The Four Great Principles

We do not want to be useless to the world because we are Buddhist practitioners but to be very useful to our families, society and our nation through the practical application of the Buddhadharma.

Sotaesan

Right Enlightenment and Right Practice means that we are to be enlightened and to follow the truth of Il-Won, the mind-seal transmitted by buddhas and enlightened masters, in order that our conduct will be perfect – without partiality, bias, excessiveness or deficiency – when we use our six sense organs: eyes, ears, nose, tongue, body and mind.

Awareness of Grace and requital of grace means that we should be grateful and deeply aware of our indebtedness to the graces of Heaven and Earth, Parents, Fellow Beings and Laws. Even in a situation where we might be resentful, we should respond with gratitude knowing that from which all grace derives, and giving thanks for that situation.

Practical Application of Buddhadharma means that we should handle our worldly affairs better on account of being Buddhists rather than inefficiently because of our attachment to Buddhist doctrine. We do not want to be useless to the world because we are Buddhist practitioners but to be very useful to our families, society and our nation through the practical application of the Buddhadharma.

Selfless Service to the Public means that we should abandon egoism and self-indulgence for ourselves and our families and devote ourselves to the noble task of delivering sentient beings by means of the altruistic practice of the Mahayana.